Most of ceremonial in Bali always use Penjor. In temples, wedding celebration or even some special event held in Bali. Penjor could be put at entrance of special event as a meaning for " Selamat Datang " and also decorations. For Galungan and Kuningan, hindus people should made a penjor to celebrate the days and also put some offering to the GOD. Not many people know what is penjor for. I have read some article at http://www.bali-tours.com. Might be we can share.
PENJOR is the symbol of Mount Agung and also the symbol of the presence of the God. It is made from a long bamboo pole with its curved end, and decorated with rice paddies, corn on the cob, coconut, cakes, a piece of white or yellow cloth, etc. This as a sign for reminding the human that everything we enjoy in this world is from the God.
Penjor is usually made on Penampahan Galungan (a day before the Galungan Day). It is the symbol of Mount Agung, and also as gratitude for the agricultural produce. Mount Agung is the symbol of holiness as a connection to Mount Semeru, Mount Himalaya, or Mahameru, which is believed as the place where Bhatara Putra Jaya stays.
We can be happy and celebrate for everything that we enjoy. But, the celebration must be based on dharma or holy bible. Happiness must always tend to the limits of ethics, such as holding art performance, literature night, or sport activities, etc.
We must leave the old ways, which is not based on 'susila' teachings (rules of good conduct). And the realization of those activities must be based on desa (place), 'kala' (time), and 'patra' (situation).
Penjor is usually made on Penampahan Galungan (a day before the Galungan Day). It is the symbol of Mount Agung, and also as gratitude for the agricultural produce. Mount Agung is the symbol of holiness as a connection to Mount Semeru, Mount Himalaya, or Mahameru, which is believed as the place where Bhatara Putra Jaya stays.
We can be happy and celebrate for everything that we enjoy. But, the celebration must be based on dharma or holy bible. Happiness must always tend to the limits of ethics, such as holding art performance, literature night, or sport activities, etc.
We must leave the old ways, which is not based on 'susila' teachings (rules of good conduct). And the realization of those activities must be based on desa (place), 'kala' (time), and 'patra' (situation).
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